Saptamo'dhyāyaḥ
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saptamo'dhyāyaḥ
prathamaḥ pādaḥ|
atrāha| bhagavatoktastriskandho'yaṃ mārgaḥ| tatra śīlaskandhaḥ karmādhyāye vistareṇa vyākhyātaḥ| samādhiskandho'ṣṭame'vyāye vyākhyāyiṣyate| prajñāskandha idānīṃ vyākhyātavyaḥ| so'yamārabhya-
[476] loko'yaṃ tattvasaṃmugdho jñeyatattve pramuhyati|
tāni jñānāni vakṣyāmi svarūpādiprapañcataḥ||
kāni punastāni kiyanti veti ? taducyate-
[477] jātidravye nirākṛtya pratipakṣādyapekṣayā|
tadbhedo daśadhā prokto dharmajñānādināmabhiḥ||
jātyāśrayaṇe khalvekatraprasaṅgo dravyāśrayaṇe hyānantyaṃ taccāśakyaṃ vaktum| tasmādubhayametadupekṣya yayāpekṣyayā daśa bhavanti yacca teṣāṃ svalakṣaṇaṃ sāmānyalakṣaṇaṃ ca tatsarvaṃ vistareṇa vakṣyāmaḥ||
tatra tāvat-
[478] dharmānvayaviśeṣye dve duḥkhādyaiśca catuṣṭayam|
dve saṃvṛtyanyacittābhyāṃ kṣayeṇājanmanā dvayam||
dharmānvayajñāne khalu dharmānvayābhyāmeva viśeṣya(ṣye)te| duḥkhādīni tu catvāri svaviṣayaireva caturbhirāryasatyaiḥ viśeṣyante| saṃvṛtyā paracittena ca saṃvṛtiparacittajñāne viśeṣyete| kṣayeṇāpunarutpattyā ca kṣayānutpādajñānadvayaṃ viśiṣyate|
athavā
[479] pratipakṣa[pra]yogābhyāṃ svabhāvākāragocaraiḥ|
tadvyavasthā niboddhavyā kṛtyenopacayeṇa(na) vā||
tatra kāmadhātuvipakṣapratipakṣo dharmajñānam| rūpārūpyāvacaravipakṣapratipakṣo'nvayajñānam| prayogataḥ paracittajñānaṃ cittaṃ jñāsyāmīti tatprayogāt| svabhāvataḥ saṃvṛtijñāna(naṃ) pipīlikādiṣvapi tadbhāvāt| satyākārairgocaraiścatvāri jñānāni| kṛtyataḥ kṣayajñānaṃ kṛtyaparisamāpteḥ| hetūpacayato'nutpādajñānaṃ sarvairaṇā(nā)sravairjñānaistatsabhāgahetūpacayāt||
[480] dhātusatyārthacitteṣu jātidhvaṃsāprajanmanoḥ|
saṃmohasya nivṛttyarthaṃ tadbhedo daśadhaiva vā||
tatra dhātusaṃmoho dvābhyāṃ dharmānvayajñānābhyāṃ nivartyate| satyasaṃmohaścaturbhiḥ duḥkhajñānādibhiḥ| arthasaṃmohaḥ saṃvṛtijñānena| cittasaṃmohaḥ paracittajñānena| jātisaṃmohaḥ kṣayajñānena| punarutpattisaṃmoho'nutpādajñāneneti daśaiva jñānāni bhagavānavocat| nātibhūyāṃsi nālpīyāṃsīti||
atra punaḥ
[481 ab.] parijñātādyavagamaḥ duḥkhādau kṣayadhī phalam|
“dukhaṃ parijñātaṃ samudayo me prahīṇaḥ,................
..............miti vādavipakṣeṇa vā anārambhiṇāṃ saṃsāreṇaiva śuddhiriti vādavipakṣeṇa pratipadākāraḥ| laukikavairāgyamārgamārasaṃjñāvipakṣeṇa vā anātyantikavairāgyagamanavipralambhāt sarvatrābahumānavipakṣeṇa nairyāṇikākāraḥ||
athākāro [nā]ma ka eṣa dharmaḥ| kiṃ vā tenākāryata iti ? tadubhayaṃ nirdiśyate-
[482 cd.] dhīrākāraḥ sadākāryaṃ sākārāstvavalambinaḥ||
prajñā khalvākāra ityucyate| na tarhi prajñā sākārā bhavati dvayoḥ prajñayoḥ yaugapadyābhāvāt| tataśca na sarve caitasikāḥ sākārāḥ prāpnuvanti| na khalu brū maḥ prajñāsaṃprayogātsākārā vaikākārā vā| kiṃ tarhi ? svavṛttibhirākaraṇādālambanagrahaṇādityarthaḥ|
kiṃ punastadātkā(kā)ryam ? sadākāryam| yatkiñcid dravyataḥ prajñaptito vā vidyate ya(ta)dākāryate| cittacaittāstu sākārāḥ viṣayagrāhiṇa ityarthaḥ||
kiṃ punarjñānaṃ kati smṛtyupasthānāni ?
[483] paricittamatistrīṇi dharmasaṃjñaṃ nirodhadhīḥ|
catvāri smṛtyupasthānānyato'nyajjñānamiṣyate||
paracittajñānaṃ khalu trīṇi vedanācittadharmākhyāni| nirodhajñānaṃ dharmasmṛtyupasthānam| paracittanirodhajñānābhyāmanyāni jñānāni catvāri smṛtyupasthānāni||
atha katamasya jñānasya kati jñānānyālambanam ?
[484] mārgadharmānvayajñānagocaro navaśo dhiyaḥ|
mārgadharmānvayajñānānāṃ pratyekaṃ navajñānānyālambanam| mārgajñānasya tāvatsaṃvṛtijñānaṃ hitvā| dharmajñānasyānvayajñānam| anvayajñānasya dharmajñānam|
duḥkhahetudhiyordve dve
duḥkhasamudayajñānayoḥ saṃvṛtijñānaṃ sāsravaṃ ca pari(ra)cittajñānamālambanam|
caturṇāṃ daśa
saṃvṛtiparacittakṣayānutpādajñānānāṃ sarvānye(ṇye)va daśajñānānyālambanam|
nāparam||
nirodhajñānaṃ khalu naiva jñānālambanam||
punarapi daśadharmān sthāpayitvā kasya jñānasya kati dharmā viṣaya iti vācyam| katham ? taducyate-
[485] pañcadharmāstridhātvāptān mārgarūpān sanātanān|
vyutpattyarthaṃ dvidhā kṛtvā darśayejjñānagocaram||
traidhātukān dharmāt(n)pratyekaṃ dvidhā kṛtvā saṃprayuktā viprayuktāśca, apratisaṃyuktāṃśca dvidhā kṛtvā saṃyuktaviprayuktabhedenaiva, asaṃskṛtamapi dvidhākṛtvā kuśalāvyākṛtabhedenaivaṃ kṛtvā daśa bhavanti|
tatra tāvatsaṃvṛtijñānasya sarva eva daśadharmā viṣayaḥ| dharmajñānasya pañca kāmapratisaṃyuktānāsravāḥ saṃprayuktaviprayuktākuśalaṃ cāsaṃskṛtam| anvayajñānasya sapta rūpārūpyapratisaṃyuktānāsravā[:] saṃprayuktaviprayuktakuśalaṃ cāsaṃskṛtam| pari(ra)cittajñānasya trayaḥ kāmarūpapratisaṃyuktānāsravāsaṃprayuktā eva| duḥkhasamudayajñānayoḥ ṣaṭkāmarūpārūpyapratisaṃyuktāsaṃprayuktaviprayuktāḥ| nirodhajñānasyaiko[']saṃskṛtameva kuśalam| mārgajñānasya dvāvanāsravaḥ saṃprayukto viprayuktaśca| kṣayānutpādajñānayornava dharmā viṣayo'saṃskṛtamavyākṛtaṃ muktvā||
idamidānīṃ vaktavyam| kaḥ katibhirjñānaiḥ samanvāgataḥ ? sarvastāvatpṛthagjanaḥ saṃvṛtijñānenaiva| ayaṃ tu niyamaḥ-
[486] dṛṅmārge prathame jñāne tribhirjñānaiḥ samanvitaḥ|
dvitīyakṣaṇe tribhiḥ saṃvṛtijñānaduḥkhajñānadharmajñānaiḥ|
caturṣvekaikavṛddhyordhvaṃ virakto'nyamano dhiyā||
ataḥ paraṃ caturṣu cittakṣaṇeṣvekaikaṃ jñānaṃ vardhate| ta[dyathā] duḥkhe'nvayajñāne'nvayajñānaṃ vardhate| samudayadharmajñāne samudayajñānam| nirodhadharmajñāne nirodhadharmajñānam| mārgadharmajñāne mārgadharmajñānaṃ vardhate| samudayanirodhamārgānva[yajñā]neṣu kṣāntiṣu ca nāstyapūrvajñānavṛddhiḥ| sarvatra tu vītarāgasya paracittajñānaṃ vardhata iti vācyam||
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau saptamasyādhyāyasya prathamaḥ pādaḥ||
saptamādhyāye
dvitīyapādaḥ|
idamidānīṃ vaktavyam| kasyāṃ bhūmau kasyāṃ vāvasthāyāṃ kasya vā pudgalasya kati jñānāni bhāvyante ? tadārabhyate-
[487] tridhyānakāmavairāgye paścime muktivartmani|
maulaghyānaprayoge ca jñeyānāgatabhāvanā||
[488] bālasya smṛtyupasthānadhyānādyutpādane tathā|
prayogamuktimārgeṣu saṃvṛtyānyamanodhiyaḥ||
bālasya khalvādyadhyānatrayavairāgye paścime vimuktimārge mauladhyānaprayogamārge ca smṛtyupasthānādikuśalamūlotpādane ca prayogavimuktimārge ca saṃvṛtijñānasya paracittajñānasya cānāgatabhāvanā veditavyā||
āryasya tu
[489] kṣāntijñānāni bhāvyante svajātīyāni dṛkpathe|
darśa(na)mārge khalu yadyeva saṃmukhībhūtaṃ bhavati kṣāntirvā jñānaṃ vā tajjātīyamevānāgataṃ bhāvyate| nānyajātīyamanyaviṣayaṃ vā pṛthakkāryatvāt|
sāṃvṛtaṃ cānvayajñāne duḥkhahetusamāhvaye||
saṃvṛtijñānaṃ khalu darśaṇa(na)mārge triṣu citteṣu duḥkhasamudayanirodhānvayajñānākhyeṣu bhāvyate| na dharmajñāneṣu, akṛtārthatvādālambanākāraparijayo hi nādyāpi parisamāptaḥ||
kasmātpunaḥ saṃvṛtijñāna tatra bhāvanāṃ gacchati ? taducyate-
[490] samānapratipakṣatvātteṣu mārgāyitatvataḥ|
yathaivānvayakṣāntijñānāni trīṇi tatprahātavyakleśapratipakṣaḥ, tathā tānyapi saṃvṛtijñānāni pratipakṣaḥ| tairapi tatra mārgāyitaṃ nirvedhabhāgīyāvasthāyām|
ato'bhisamayātyākhyaṃ tattrisatyāntalābhataḥ||
ata eva tadābhisamayāntikaṃ saṃvṛtijñānamityākhyāyate| dharmajñāneṣu khalu tadbhāvanāyāmabhisamayamadhyāni syuriti| taccaitadanutpattidharmakamapi saddharmatayā cintyate|
kasmātpunastadanutpattidharmakameva ? śraddhādharmānusāryāśrayeṇa tadutpattipratibaddhatvāt| darśanamārge ca saṃmukhībhūte tannotpannam| tasmādanutpattikadharmameva bhāvanāṃ gacchati| tatpunaretatsaptabhūmikaṃ kāmāvacaraṃ darśanamārgasamānabhūmikaṃ ca| uktā darśanamārgabhāvanā||
bhāvanāmārge vaktavyā|
[491] mārgākhye tvanvayajñāne ṣa[ḍ bhāvya]nte'tha sapta vā|
ṣoḍaśe[tu varta]mānānvayajñānacitte bhāvanāvartmanyavītarāgasya ṣaḍ bhāvyante| saṃvṛtiparacittakṣayānutpādajñānāni hitvā| vītarāgasya tu saptānāgatāni bhāvyante paracittajñānaṃ vardhayitvā|
ānantaryapathe corddhvaṃ bhāvyate nānyacittadhīḥ||
sarāgasyāpi bhāvanāmārge tasmāt ṣoḍaśātkṣaṇādūrdhvaṃ yāvatkāme vīta rāgo bhavati tāvatsarveṣu prayogānantaryavimuktiviśeṣamārgeṣu sapta jñānāni bhāvyante| anyatra paracitakṣayānutpādajñānebhyaḥ||
[492] prahāṇamuktimārgeṣu vināntyāyā vimuktitaḥ|
bhavāgrapratipakṣatvātsaṃvṛtasya na bhāvanā||
dhyānacatuṣṭvārūpyatrayavairāgye pañcasvabhijñāsu, akopyāprativedhe ca vyavakīrṇa[bhāvite ca] dhyāne| śaikṣasya sarveṣvānantaryavimuktimārgeṣu saptaiva jñānāni .............|
[........abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau saptamasyādhyāyasya dvitīyapādaḥ samāptaḥ||]
saptamādhyāye
tṛtīyapādaḥ |.....
.........sthānavastuhetuvipākaprativistarairboddhavyam| tatrātītānāgate pratyutpanne ca [ta]dākṣeptākṣepavaicitryaṃ pratikarmasamādānaṃ bhavati| kiciddhi sahasā pratyayavṛ(va)śātkriyate| kiñcid dṛṣṭacetasā| kiñcitpunaḥ samādāya kriyate tena karmaṇā mayā jīvi[tavya]miti| tathā dharmo'yamadharmo veti samādāyāsamādāya karoti| sthānādipravibhāgataśca gāmbhīryaṃ boddhavyam| tatra sthānamāyatyutpattyāyattānāmavakāśakāraṇāt| heturapi yena hetunā kriyate| yathoktam-“vastu sthānādhikaraṇamucyate| sādhikaraṇaṃ vastu sthānam| tadyathā prāṇivadhakarmaṇaḥ svabhāvaḥ| sa ca prāṇī yasya cārthe vadhyate yayā pratyayasāmagryā sarvametadvastu sambhavati| kutaḥ ? sthānahetuvipākānāṃ pṛthagukteḥ| yasya khalveta[t] sthānaṃ yaccāsya sthānaṃ kriyate yasya tatkarma hetuḥ, yaddhetukaṃ ca tat, ayaṃ cāsya karmaṇo vipāko'yamanyasya” iti| tadetadaṣṭajñānasvabhāvaṃ nirodhamārgajñāne hitvā||
[493] dhyānādīnāṃ svabhāvādāvavyāghātavisāri yat|
ghyānādijñānasaṃjñaṃ tannavajñānamayaṃ balam||
dhyānavimokṣasamādhisamāpatti jñānabalaṃ khalu yatsaṃkleśavyavadānavyavasthānaviśuddhiṣu nivṛttipakṣe dhyānānāṃ vimokṣāṇāṃ samādhīnāṃ samāpattīnāṃ ca saṃkleśavyavadānavyavasthānaviśuddhiṣu yadbalamavyāhatam| tatra saṃkleśādicatuṣṭayaṃ hāni(na)viśeṣasthitinirvedhabhāgīyaṃ sāsvādaśuddhakānāsravādibhedāt| tadetaddhyānavimokṣasamādhisamāpattijñānabalaṃ navajñānātmakaṃ boddhavyam||
[494] yatsattvākṣamṛdutvādau paricchede pravartate|
akṣottamāvarajñānabalaṃ tannavadhīmayam||
indriyaparāparajñānabalam yatsarvasattvānāṃ śreyaḥprāptiśaktitraividhye jñānamavyāhataṃ tadindriyaparāparajñānabalaṃ navajñānātmakaṃ nirodhajñānaṃ hitvā||
[495] yatsattvādhirucitraidhe hīnādau sampravartate|
nānādhimuktidhīsaṃjñe balaṃ tacca navātmakam||
yatkhalu sarvasattvānāṃ hīṇa(na)madhyamottamādhimuktiṣvavyāhataṃ jñānaṃ tacca nānādhimuktijñānabalaṃ navajñānātmakameva nirodhajñānaṃ hitvā||
[496] yannānādhātvapekṣākhyaṃ sattvārthāya pravartate|
navajñānamayaṃ tadvattannānādhātudhībalam||
te punaḥ pūrvābhyāsavāsanādhātavaḥ pūrvajanmasu guṇadoṣavidyāśilpakarmābhyāsebhyo yā vāsanāstāḥ khalviha dhātavo viśeṣeṇa boddhavyāḥ| gotrārtheṇā(nā)vasthānāṃ ta evāśayā ityavagantavyāḥ, tadvaśāccari(ratī)tyucyate| uktaṃ ca bhagavatā-“dhātuśaḥ sattvāḥ saṃsyandante” iti||
[497] gatidharmāryabhedaṃ yadvetti pratyayabhedataḥ|
taddhiyo daśa sarvatragāminīpratipadbalam||
yatkhalu sattvopapattinirvartakeṣu tatkṣayakareṣu ca dharmeṣu jñānamavyāhataṃ tatsarvatragāminīpratipajjñānabalam| bhavyaviśeṣauṣadhavad draṣṭavyam| mokṣabhavyānāṃ nānādhātūnāṃ sattvānāmanekadhātūnāṃ sarvakleśaprahāṇāyauṣadhaviśeṣavatsāmānyapratipakṣaviśeṣapratipakṣaṃ ca sarvatra jānīte gatihetuṃ cānena dhāturekasantāne yo yadgatacittastadvaśena tadavataraṇabhavyo'bhavyaśca bhavati tatsarvaṃ yathāvatpratijānātīti sarvākārajñatāpyuktā bhavati| tadetat saphalamārgaprahāṇāddaśajñānātmakaṃ bhavati| kecittu kevalamārgagrahaṇānnavajñānātmakam||
[498] yat svānyātītajanmekṣisaṃvṛtijñānasaṃjñakam|
prāgjātyānusmṛtijñānabalaṃ tatsaphalaṃ matam||
svaparasantā nikānāmatītajanmaparamparāṇāṃ vicitrasukhaduḥkheṣu prāṇiṣvayamamuṣyakarmaṇo vipāko'yamamuṣyasvapnanimittaghyāyimanasikāracihnārthāvadhāraṇavadanekavidhasambandhāvabodhavaśitvamasya sūcitaṃ bhavati| yathā khalu bhavyārthasūcakāni(n) svapnānanekaśo dṛṣṭvā tāṃścārthānabhiniṣpannāt(n) prāyaśaḥ sadṛśānapekṣa(kṣya) niścayo bhavati tadvaditi| yathā ca dhyāyināṃ manasikāreṣu dharmacihnānyutpadyante taiśca suvyakto dharmaparicchedo bhavati| tadvatsarvadharmeṣu mudrā bhagavato viditā| kiṃ punastatkarma vipākasambandhamudrāsviti ? tadetadbalaṃ saṃvṛtijñānātmakameva||
[499] sattvānāṃ cyutisambhūtyorjñānamanyādhvavṛtti yat|
taccyutyutpattibuddhyākhyaṃ balaṃ pūrvavaducyate||
divyacakṣurāśrayācca jñānātkarmaphalavaicitryacaritāvataraṇajñānaparapratyayo bhavati| pratyutpannaviṣayamapyevam| taddivyacakṣurāśrayajñānaṃ saha praṇidhijñānenāparānte prabhāvyate| tadetatsaṃvṛtijñānātmakameva||
[500] āsravakṣayadhīsaṃjñaṃ ṣaḍjñānānyathavā daśa|
ata idānīṃ bhagavato vineyakāryaṃ kimavaśiṣṭam ? āsravakṣayaḥ| tasminyajjñānaṃ yasya yadā yairavataraṇadeśanāvidhibhirakṛcchreṇa saṃpadyate tadbhagavān sarvākāramanena jñānena vetti nānyaḥ kaścit| ato'syaiva tadbalaṃ nānyasya| tatpunaretat ṣaḍjñānasvabhāvaṃ daśātmakaṃ vā| yadyāsravakṣaye jñānam, ṣaḍbhavanti| paracittaduḥkhasamudayamārgajñānāni hitvā| atha sopāye kṣaye jñānaṃ darśaṇaṃ(naṃ) bhavati, [daśajñānāni bhavanti]|
ukto daśabalasvabhāvaḥ|
ākāraṇi(ni)yamo vaktavyaḥ| so'yamucyate-
ṣoḍaśākāramantrā(trā)dyamanyaiścāpyuttaraṃ bhuvā||
[501] saptamaṃ ṣoḍaśākāramavibhaktākṛtidvayam|
aṣṭākāraṃ dvitīyaṃ tu navajñānamayaṃ tu yat||
[502] tathāgatabalaṃ proktaṃ tajjñeyaṃ dvādaśākṛti|
sthānāsthānajñānabalaṃ ṣoḍaśabhirākāraiḥ pravartate| anyaiśca tannirmuktairāsravakṣayajñānabalamapi yadi sopāyaṃ kṣayaṃ vivakṣati tadapi ṣoḍaśākāram| atha kṣayamātraṃ tat, ṣaḍjñānamayairākāraiḥ sarvatragāminīṃ pratipajñā(jjñā)nabalaṃ saptamaṃ tadapi tathaiva ṣoḍaśākāram| dvayaṃ tu pūrvenivāsānusmṛticyutyupapattijñānabalamavibhaktākārabalam| dvitīyaṃ tu karmavipākajñānabalamaṣṭākāram| yattu samādhisamāpattijñānabalaṃ tasya navajñānasvabhāvaṃ taireva dvādaśabhirākāraiḥ pravartate| anyadyannoktaṃ tadabhyūhyam|
kiṃ punaḥ kiṃ gocaram ?
sarvagocaramatrādyamantyaṃ śāntyavalambi dhā(vā)||
sarvaviṣayaṃ sthānāsthānabalam| āsravakṣayajñānabalaṃ nirvāṇaviṣayaṃ vā catuḥsatyaviṣayaṃ vā||
[503] dvidhā [hetubhavālambaṃ] saptamaṃ satyagocaram|
karmavipākajñānabalaṃ bhavaviṣayam| sarvatragāminī pratipa[t]jñānabalaṃ catuḥsatyālambanam|
atītādyaddhi dhātvarthamaṣṭamaṃ samudāhṛtam||
pūrveṇi(ni)vāsānusmṛtijñānabalaṃ ‘atītādyaddhi’ dhātugocaram||
[504] navamaṃ khalu rūpārthaṃ saṃskṛtālambyate param|
cyutyupapattijñānabalaṃ rūpāyatanaviṣayam anyadyadavaśiṣṭaṃ tatsaṃskṛtadharmagocaraṃ draṣṭavyam|
atra punaḥ
dvyapekṣo balaśabdo'yaṃ balaṃ tvapratighātataḥ||
parābhibhavāpekṣaśca sarvāpratighātitvena ca| yatkhalu [a]pratihatasāmathya tadbalamityucyate| mānasaṃ balaṃ daśavidhaṃ bhagavato vyākhyātam||
kāyikamapyabhidhīyate-
[505] [sandhau] sandhau ca buddhasya kāye ṇa(nā)rāyaṇaṃ balam|
spraṣṭavyamadhikaṃ tattu daśa hastyādisaptakāt||
nārāyaṇaṃ nāma balamucyate| tacca bhagavato marmaṇi marmaṇi vidyate| nāgagranthiśaṅkalāśaṅkusandhayaśca yathākramaṃ buddhapratyekabuddhacakravartiṇaḥ(naḥ)|
kiṃ pramānaṃ(ṇaṃ) punastannārāyaṇaṃ balam ? yatkhalu daśānāmitarahastīnāṃ balaṃ [ta]dekasya gandhahastinaḥ| evaṃ daśottaravṛttyā mahānagni(gna) praskandivarāṅgacānūraṇā(nā)rāyaṇānāṃ vācyam| airāvana(ṇa)sahasrasyetyanye| sa hi devodyānayātrāsamaye trayastriṃśacchirasamātmānamabhinirmāyātyadbhutavicitrodyānāyāyamānāni tāvantyeva devakulānyanekasahasraparivārāṇi bhūrjapatravadādāya gacchaḥyeṣa balasamudayastasya| evaṃ tu [varṇayanti] mānasabalavadanantaṃ kāyikamapi balaṃ buddhānāṃ bhagavatāmiti| tatpunaḥ kāyikaṃ balaṃ spṛṣṭavyāyatanasaṃgṛhītam| gurutvena balasaṃgraho laghutvena daurbalyasyeti varṇayanti|
[506] svaparārthāntasamprāpte(rvai)śāradyacatuṣṭayam|
ādyantabalarūpe dve dve karma pratipaddhiyoḥ||
sūtra uktam-“samyaksambuddhasya vata me sata ime dharmāstvayā'nabhisambuddhāḥ” iti vistaraḥ| [atra hi prathama]dvitīyābhyāṃ svārthasampadbhagavatodbhāvitā| pūrveṇa jñānasampat| dvitīyeṇa(na) prahāṇasampat| dvābhyāmanyābhyāṃ parārthasampadā darśitā vyavadānasaṃklelodbhāvanāt|
kataratpunarvaiśāradyaṃ kati jñānātmakam ? taducyate| sthānāsthānabalarūpamādyam| āsravakṣayajñānarūpaṃ dvitīyam| karmasvakajñānabalaṃ tṛtīyam| sarvatragāminīpratipa[t]jñānabalaṃ caturthaṃ vaiśāradyam| tadyāvajjñānasvabhāvānyetāni valāni tāvatsvabhāvāni yathākramaṃ catvāri vaiśāradyāni boddhavyāni|
sūtra uktam-“trīṇīmāni smṛtyupasthānāni yānyāryaḥ sevate” iti vistaraḥ| teṣāṃ puṇa(na)ridaṃ lakṣaṇam-
[507] śrotṛsampattrayāpekṣā trividhā smṛtyupasthitiḥ|
saṃsmārāhitasāmarthyasaṃprajanyasvalakṣaṇā||
śuśrūṣakāśuśrūṣakādibhedādvineyāṇāṃ(nāṃ) traividhyena vyavasthānam| śuśrūṣakādivargatrayābhisandheḥ| svabhāvaḥ punaḥ smṛtiviśiṣṭasaṃprajanyatrayasvabhāvāni trīṇi smṛtyupasthānāni| smṛtiviśiṣṭasaṃprajanyato hi bhagavataḥ śuśrūṣamānā(ṇā)śuśraṣamāna(ṇa)tadubhayayukteṣu vineyasamūheṣu nānando bhavatyāghāto vā||
mahākaruṇā punaḥ
[508] saṃvṛtijñānarūpatvāddīrghakālānusārataḥ|
sarvatra samavṛttyāderbaddhasyaiva mahākṛpā||
yadā śrāvakasyāpi karūṇā vidyate pratyekabuddhasyāpi kasmād buddhasyaiva mahākṛpetyucyate ? yasmādiyaṃ saṃvṛtijñānasvabhāvā śrāvakādīnāmadveṣasvabhāvā buddhasya ca dīrghakālānugatā sūkṣmānugatā sarvasattvasamagrahapravṛttā sarvatrānugatā ca dvātriṃśanmahāpuruṣa[lakṣaṇa]vidyotitaśarīrādhyāsinī daśabalaparigṛhītā ca| tasmād buddhasyaiva bhagavato mahākṛpetyucyate| uktā asādhāraṇaguṇāḥ||
śrāvakasādhāraṇā ucyante-
[509] araṇā praṇidhijñānaṃ catasraḥ pratisaṃvidaḥ|
arhatsāntānikā hyete pañca tu prāntakoṭikāḥ||
[510] itarairapi sāmānyā apramādādayo guṇāḥ|
eṣāṃ yathopadiṣṭāṇāṃ(nāṃ) śṛṇu vakṣyāmi lakṣaṇam||
tatra tāvat|
[511] araṇā saṃvṛtijñānaṃ nṛjā'ntyadhyānaniśrayāt|
āryasantānikā jātā savastukamalekṣiṇī||
iha kaścidarhannakopyadharmā sarvakleśaprahāṇātparamāmṛtasukhamanubhavatyevaṃ cittamutpādayati-kathaṃ nāma pare'pi [i]me santānālambanād kleśān notpādayeyuḥ kathañca tamaniṣṭaphalaṃ nānubhaveyuḥ| caturthaṃ dhyānaṃ vivṛddhikāṣṭhāgataṃ samāpadya tathā karoti yathā'sya cāravihāragatasya santāne na kaścitkleśamutpādayati|
[512] praṇidhijñānamapyevaṃ sarvadharmāvalambi tu|
akopyadharmano(ṇo) khyāte tathaiva pratisaṃvidaḥ||
praṇidhijñānamapi saṃvṛtijñānasvabhāvaṃ prāntakoṭika caturthadhyānalābhāt, arhadyadyatpraṇidhatte tattajjānīte praṇidhijñānasya sarvadharmālambanatvāt||
pratisaṃvidaḥ khalvapi
[513] vivakṣitārthasambandhināmasaṃmohabhedinī|
ādyā'nyā tadabhivyaṅgyā jñeyā jñānavicāriṇī||
[514] tṛtīyā śabdasaṃskārā jñānasaṃmohaghātinī|
turīyā tu prabandhoktirdhyānādyutpādanonmukhī||
tatra dvādaśāṅgapravacanasaṃgṛhīteṣu vakṣyamānā(ṇā)rthasambandhiṣu vivakṣiteṣu nāmakāyādiṣu yadavivartyaṃ jñānaṃ sā dharmapratisaṃvit| tadavadyotyeṣu paurūṣeyāpauruṣeyasambandheṣu parārthasaṃvṛtyartharāśiṣu yadavivarttyaṃ jñānaṃ sā'rthapratisaṃvit| nāmakāyādivācaka eva vākchabdeṣvarūpadravyaliṅgasaṃkhyāsādhanakriyākālapuruṣo pagrahasambandhini yadavivarttyaṃ jñānaṃ sā niruktipratisaṃvit| dharmārthaniruktiṣu ghyānavimokṣasamādhisamāpattivaśitvasaṃprakhyāne yadavivartyaṃ jñānaṃ sā pratibhāna[prati]saṃvit|
ta ete ṣaḍguṇāḥ prāntakoṭikamityucyante||
kā kati bhūmikāḥ punarāsāṃ pratisaṃvidāṃ kā vā kati jñānamayī ? tadavadyotyate-
[515] arthākhyā khalu sarvatra ṣaḍjñānānyathavā nava|
arthapratisaṃvit sarvāsu bhūmiṣu kāmadhātau yāvadbhavāgre ṇa(na)vajñānasvabhāvā ṇi(ni)rodhajñānaṃ varjayitvā ṣaḍjñānā[ni] nirvāṇasye(syai)va paramārthatvāt, paracittaduḥkhasamudayamārgajñānāni varjayitvā|
pratibhānāhvayāpyevaṃ daśajñānamayī tvasau||
pratibhānapratisaṃvidapi sarvāsu bhūmiṣu daśajñānamayī|
[tatra]
[516] [kāme ghyāneṣu dharmākhyā] tadanyā tvādyakāmayoḥ|
dharmapratisaṃvit kāmadhātau caturṣu dhyāneṣu niruktipratisaṃvit kāmadhātau prathame ca ghyāne|
saṃvṛtijñānamayyau tu dve ete pratisaṃvidau||
ubhe apyete saṃvṛtijñānasvabhāve dharmaniruktipratisaṃvidāviti||
abhidharmadīpe vibhāṣāprabhāyāṃ vṛttau saptamasyādhyāyasya tṛtīyaḥ pādaḥ samāptaḥ||
saptamādhyāye
caturthapādaḥ|
pṛthagjanasādhāraṇāḥ idānīmabhijñādayo guṇā vaktavyāḥ| ta ima ucyante-
[517] ri(ṛ)ddhau śrotre'nyacitte prāgbhāve cyutyudaye kṣaye|
jñānasākṣātkriyā'bhijñā ṣaḍvā dhī[:] muktivartmani||
jñānasākṣātkriyā khalu vimuktimārgasaṃgṛhītā'bhijñetyucyate| keṣāṃ punarguṇānāṃ jñānasākṣātkriyā ? tadapadiśyate| ri(ṛ)ddhipādadivyaśrotracetaḥ- paryāyapūrvenivāsānusmṛticyutyupapādāsravakṣayajñānānāṃ yā jñānasākṣātkriyā sā'bhijñā| abhijānātītyabhijñāyate vā tayeti abhijñā|
kasmātpunarvimuktimārga ye(e)vābhijñā śrāmanya(ṇya)phalavat [[na] ānantarya]mārgasvabhāvāḥ ? paracittajñānasyānantaryamārgapratiṣedhādarhataścāsravakṣayānantaryamārgatyāge kasyacinnirabhijñatvaprasaṃgāt||
āsāṃ punaḥ
[518] catasraḥ saṃvṛtijñānaṃ pañca jñānāni cittadhīḥ|
sarvāsravakṣayābhijñā ṣaḍjñānānyathavā daśa||
cetaḥparyāyāsravakṣayābhijñe hitvā| cetaḥparyāyābhijñā pañcajñānāni dharmānvayamārga[saṃvṛtipara]cittajñānāni| āsravakṣayajñānasākṣātkriyā'bhijñā ṣaḍjñānāni daśa vā paracittaduḥkhasamudayamārgajñānāni hitvā ‘athavā daśe’ti||
[519] ṣaṣṭhī sarvatra pañcānyā maulīṣu dhyānabhūmiṣu|
āsravakṣayajñānasākṣātkriyā sarvāsu bhūmiṣu| śeṣā maulīṣu catasṛṣu dhyānabhūṣviti|
yatnavairāgyato labhyāḥ svabhūmyadharagocarāḥ||
sarvāḥ [abhijñāḥ] yatnato labhyante vairāgyataśca| tatrānucitā yatnataḥ| ucitā vairāgyataḥ| janmāntarābhyastāḥ khalvabhijñā vairāgyato labhyante| vaiśeṣikyo yatnataḥ| ‘svabhūmyadharagocarā’ścaitāḥ| ri(ṛ)ddhyā svabhūmiṃ gacchatyapa(dha)rāṃ ca bhūmim| nirmitanirmāṇamapyevam| divyaśrotrābhijñayāpi svabhūmikamadho[bhūmikaṃ] ca śabdaṃ śṛṇoti| evaṃ paracittajñānaṃ pūrvenivāsānusmṛtijñānaṃ ca| cyutyupapādābhijñayā ca svādhobhūmiviṣayaṃ rūpaṃ jānāti||
katamā punarāsāṃ kati smṛtyupasthānāni ?
[520] smṛtyupasthitayastistraścetaḥparyāyadhīrmatā|
ṛddhiśrotrākṣyabhijñāsnu prathamā smṛtyupasthitiḥ||
paracittābhijñā trīṇi smṛtyupasthānāni kāyasmṛtyupasthānaṃ hitvā| cittacaittālambanā khalveṣā| ṛddhiśrotracakṣurabhijñāḥ kāyasmṛtyupasthānaṃ rūpālambanatvāt| ṛddhiḥ khalu caturbāhyāyatanālambanā| divyaśrotracakṣuṣī yathākramaṃ śabdarūpāyatanālambane|
kuśalādibhedena tu
[521] divyamavyākṛtaṃ śrotraṃ netraṃ cānyā śubhā matāḥ|
divyaśrotracakṣuṣī kilāvyākṛte| tacca na| abhijñānāṃ vimuktimārgasvabhā[vyāccakṣuḥśrotravijñānayoścā]vikalpatvādvimuktijñānānutpattiḥ| caturṣu dhyāneṣu tu asti prajñāviśeṣaḥ svabhūmikabhūtaphalo yatsaṃmukhībhāvātsvabhūmikaphalameva cakṣuḥśrotraṃ saṃmukhībhāvaṃ gacchati| yattaccakṣuḥśrotravijñānayorāśrayī bhavati tasmānna tadvijñāne saṃprayuktā prajñā'bhijñeti|
kathaṃ punaretayorabhijñāśabdaḥ ? taducyate-
abhijñāphalatā'bhijñā [manovijñānaprajñayā]||
abhijñāphalamā(ma)trābhijñāśabdenoktam| manovijñānasaṃprayuktayā tu prajñayā'bhijānātīti| saivābhijñā nirūpakatvāt|
kati punarāsāṃ vidyā ?
[522] tisro vidyā matāstryadhvasa(saṃ)mohādivyudastaye|
ekā svabhāvato'śaikṣī dve tvaśaikṣāśrayodayāt||
pūrvaṇi(ni)vāsacyutyupapādāsravakṣayajñānatatsākṣā[t]tkriyāstisraḥ khalvaśaikṣyo [vidyā ucyante| kasmādetā eva ? eta] eva tisro vidyāḥ yasmādābhiravidyātrayaṃ vinivartate| pūrvenivāsābhijñā[jñayā]pūrvāntasaṃmohaḥ nivartate| cyutyupapādābhijñayā tvaparāntasaṃmoho nivartate| āsravakṣayābhijñayā madhyādhvasaṃmohaḥ|
yadyapi ca tisro'pyaśaikṣāstathāpi ‘ekā svabhāvato'śaikṣī dve tvaśaikṣāśrayodayāt’| antyā vā'śaikṣī svabhāvataḥ santānataśca| ādye dve tvaśaikṣasantānādaśaikṣāvityucyante|
kati punarāsāṃ prātihāryāṇi ?
[523] ri(ṛ)ddhicittakṣayābhijñā pratihāryatrayaṃ smṛtam|
harato dve kuśāstṛbhyo mārebhyo harate param||
ṛddhyādeśanāprātihārye khalu kuśāstṛbhyaḥ kapilolūkākṣapādādibhyo vineyajanacittamapahṛtya buddhe bhagavati paramārthaśāstari saṃniyojayataḥ| anuśāsanāpratihāryaṃ mārebhyo'pahṛtya sarvajñaṃ mārgadeśike pravare pratiṣṭhāpayati||
kā punariyamṛddhiḥ ?
[524] samādhirṛ(dhī)ddhirityuktā phalamaiśvaryaṣṭadhā|
dvidhaitadgatinirmāṇe trividhā gatiriṣyate||
ṛddhiḥ khalu samādhirūpā tatphalatvāttu prātihāryamṛddhiratyuktaṃ sūtre| aṅgaparigṛhīte samādhau sati sarvametatprātihārya mṛddhyati| tasmātsamādhireva ri(ṛ)ddhiḥ| tasyāḥ phalamaṣṭaguṇamaiśvaryamani(ṇi)mādi|
yacca sūtre'padiṣṭamekānekayathecchitarūpāvasthānādistatpunaretamṛddhiphalaṃ dvividhaṃ gatiśca nirmāṇaṃ ca| gatirapi trividhā| tatra
[525] manomayī gati[:] śāsturicchāmātrapravṛttitaḥ|
adhimokṣakṛtā'nyeṣāṃ tato dehābhivāhinī||
manojavāḥkhalu ṛddhirbuddhasyaiva| manasa iva javastasyāḥ| yāvatā kālena cakṣurvijñānaṃ nīlaṃ pratipadyate yāvatā kālena bhagavāñccharīreṇa sarvalokāntarāṇi vyāpnotyanantarddhiśarīrā hi buddhā bhagabanto[']nābhogena yathecchitābhiprāyasiddheḥ bhagavato buddhasya| śrāvakādīnāṃ punaḥ śarīravāhinī gatirbhavati yathā devānāṃ pakṣiṇāṃ vā| ādhimokṣikī ca dūramapyāsannamadhimucyāstagamanaṃ saṃpadyate| bāhuprasāraṇamātreṇa sumerumūrddhani prādurbhavati| vyākhyātaṃ samādhiphalam||
gamanaṃ nirmāṇamidānīṃ vaktavm| ta[d]dvividhaṃ kāmāvacaraṃ rūpāvacaraṃ ca| tatra tāvat-
[526] rūpagandharasasparśāḥ kāme nirmāṇamiṣyate|
rūpasparśau matau rūpe sveśarīre'tha vā bahiḥ||
kāmāvacaraṃ khalu bāhyamāyatanacatuṣṭayaṃ nirmīyate| nānyadīśvarakarttṛtvavādābhyupagamaprasaṃgāt| rūpāvacaraṃ tvāyatanadvayaṃ tatra gandharasābhāvāt| tatpunaretat svaśarīre paraśarīre ca draṣṭavyam| etaccaturvidhaṃ nirmāṇaṃ kāmadhātāvevaṃ rūpadhātau draṣṭavyam| ityaṣṭa[vidhaṃ nirmāṇam]|
[kiṃ khalu nirmāṇama]bhijñayā nirmīyate ? kiṃ tarhi ?
[527] abhijñāphalacittena tattāni tu caturdaśa|
ādyadhyānaphalaṃ dve te(tai)rūrdhvabhūmyekavṛddhitaḥ||
prathamadhyānaphale khalu nirmāṇacitte kāmāvacaraṃ prathamadhyānabhūmikaṃ ca, dvitīyadhyānaphalāni trīṇi, tṛtīyadhyānaphalāni catvāri, caturthadhyānaphalāni pañca||
kathaṃ punarnirmāṇacittāni labhyante ?
[528] tallābho dhyānava[t] jñeyaḥ
yathā khalu dhyānāni vairāgyata upapattitaḥ prayogataśca labhyante tathā nirmāṇacittāni|
kathaṃ punastadutpadyate ?
śuddhakācca svataśca tat|
śuddhakād dhyānādanantaraṃ ṇi(ni)rmāna(ṇa)cittamutpādyate nirmāṇacittādeva vā nānyataḥ| tataḥ khalvapi nirmāṇacittādanantaraṃ śuddhakadhyānaṃ nirmāṇacittaṃ cotpadyate nānyat| sarvasya ca nirmitasya
svabhūmenaiva nirmāṇamapa(dha)reṇāpi bhāṣaṇam||
na khalvanyabhūmikaṃ nirmāṇamanyabhūmikena nirmāṇacittena nirmīyate| bhāṣaṇaṃ tu svabhaumenāpa(dha)rabhaumena ca| kāmadhātuprathamadhyānabhūmiko hi nirmitaḥ svabhūmikenaiva cittena bhāṣya(ṣa)te| ūrdhvabhūmikāstu prathamadhyānabhūmikena, tatraiva vijñaptisamutthāpakacittasadbhāvāt||
kiṃ punarnirmitanirmātroḥ kramena(ṇa) vāgbhāṣaṇaṃ bhavatyatha yugapat ? taducyate-
[529] nirmātraiva sahaiteṣāṃ bhāṣaṇaṃ sugatādṛte|
uktaṃ hi
“ekasya bhāṣamāṇasya sarve bhāṣanti nirmitāḥ|
ekasya tūṣṇīṃ bhūtasya sarve tūṣṇīṃ bhavanti te||”
bhagavatastu icchātaḥ pūrvaṃ paścādyugapadvā nirmitā bhāṣante| teṣāṃ punaḥ
ekasya bruvataḥ sarve nirmitā bruvate samam||
[530] adhiṣṭhāya tu nirmāṇaṃ bhāṣante'nyena cetasā|
‘adhiṣṭhāya tu nirmāṇaṃ’ saṃsthāpyetyarthaḥ| anyena cetasā vijñaptisamutpādakākhyena vācaṃ pravartayatītyato'pi nāsti nirmāṇāntardhāṇo(no) doṣaḥ| tatpunaretadadhiṣṭhānaṃ na kevalaṃ jīvata eva| kiṃ tarhi ?
adhiṣṭhānaṃ mṛtasyāpi sthirasyaiva tu vastunaḥ||
āryamahākāśyapādhiṣṭhānena tadasthiśaṃkalāpasthānaśravaṇāt sthirasyāsthilakṣaṇasya na māṃsarudhirādīnāmasti||
kiṃ punarekacittenaikaṃ nirmitaṃ nirmiṇotyatha bahūn ?
[531] ajayyekamanekena jayiṇastadviparyayaḥ|
ādyābhinirhārairbahubhirnirmāṇacittairekaṃ sopādānaṃ ca nirmitaṃ nirmiṇoti| rjitāyāṃ tvabhijñāyāṃ nirmāturicchayā bahūnapyekacittena nirūpādānamapi ca nirmino(ṇo)ti|
tatputaretannirmāṇacittaṃ dvividhaṃ bhāvanāmayamupapattiprātilambhikañca| tatra
avyākṛtamabhijñotthaṃ upapattya tvayaṃ tridhā||
yatkhalu bhāvanāphalaṃ nirmāṇacittaṃ tadavyākṛtaṃ bhavati| upapattiprātilambhikaṃ tu kuśalādi[nā] triprakāram| [tadupapattiphalaṃ] daśātiśayayuktam|
[532] arhatāṃ daśadhā tvetadaiśvaryamupapadyate|
sarvāsravakṣayajñānavimuktidvayayogataḥ||
yadetatadaṇimādiśaikṣāntaṃ daśavidhamaiśvaryasukhaṃ tadatiśayayuktamarhatāmevopapadyate||
yadi tarhi trayāṇāmarhatāmetadaiśvaryaṃ samānamasti kastarhi viśeṣaḥ śāstṛśiṣyayoḥ ? tatredamupadiśyate-
[533] aiśvarya[pi sa]mānesminyathokte śāstṛśiṣyayoḥ|
antaraṃ sumahacchāsturyattatpūrvamudāhṛtam||
daśabalādyāveṇikabuddhaguṇacintāyāṃ catuṣpratyayatā nadyuttaraṇe gandhahastya śvaśaśakadṛṣṭāntaiśca viśeṣāntaraṃ boddhavyamiti||
abhidharmapradīpe vibhāṣāprabhāyāṃ vṛttau saptamasyādhyāyasya caturthaḥ pādaḥ||
samāptaśca jñānavibhāgo nāma saptamo'dhyāyaḥ||